Ibrani 2:9-18
Konteks2:9 but we see Jesus, who was made lower than the angels for a little while, 1 now crowned with glory and honor because he suffered death, 2 so that by God’s grace he would experience 3 death on behalf of everyone. 2:10 For it was fitting for him, for whom and through whom all things exist, 4 in bringing many sons to glory, to make the pioneer 5 of their salvation perfect through sufferings. 2:11 For indeed he who makes holy and those being made holy all have the same origin, 6 and so 7 he is not ashamed to call them brothers and sisters, 8 2:12 saying, “I will proclaim your name to my brothers; 9 in the midst of the assembly I will praise you.” 10 2:13 Again he says, 11 “I will be confident in him,” and again, “Here I am, 12 with 13 the children God has given me.” 14 2:14 Therefore, since the children share in flesh and blood, he likewise shared in 15 their humanity, 16 so that through death he could destroy 17 the one who holds the power of death (that is, the devil), 2:15 and set free those who were held in slavery all their lives by their fear of death. 2:16 For surely his concern is not for angels, but he is concerned for Abraham’s descendants. 2:17 Therefore he had 18 to be made like his brothers and sisters 19 in every respect, so that he could become a merciful and faithful high priest in things relating to God, to make atonement 20 for the sins of the people. 2:18 For since he himself suffered when he was tempted, he is able to help those who are tempted.
Ibrani 5:1-9
Konteks5:1 For every high priest is taken from among the people 21 and appointed 22 to represent them before God, 23 to offer both gifts and sacrifices for sins. 5:2 He is able to deal compassionately with those who are ignorant and erring, since he also is subject to weakness, 5:3 and for this reason he is obligated to make sin offerings for himself as well as for the people. 5:4 And no one assumes this honor 24 on his own initiative, 25 but only when called to it by God, 26 as in fact Aaron was. 5:5 So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God, 27 who said to him, “You are my Son! Today I have fathered you,” 28 5:6 as also in another place God 29 says, “You are a priest forever in the order of Melchizedek.” 30 5:7 During his earthly life 31 Christ 32 offered 33 both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion. 5:8 Although he was a son, he learned obedience through the things he suffered. 34 5:9 And by being perfected in this way, he became the source of eternal salvation to all who obey him,
Ibrani 7:24-28
Konteks7:24 but he holds his priesthood permanently since he lives forever. 7:25 So he is able to save completely those who come to God through him, because he always lives to intercede for them. 7:26 For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens. 7:27 He has no need to do every day what those priests do, to offer sacrifices first for their own sins and then for the sins of the people, since he did this in offering himself once for all. 7:28 For the law appoints as high priests men subject to weakness, 35 but the word of solemn affirmation that came after the law appoints a son made perfect forever.
Ibrani 10:4-12
Konteks10:4 For the blood of bulls and goats cannot take away sins. 36 10:5 So when he came into the world, he said,
“Sacrifice and offering you did not desire, but a body you prepared for me.
10:6 “Whole burnt offerings and sin-offerings you took no delight in.
10:7 “Then I said, ‘Here I am: 37 I have come – it is written of me in the scroll of the book – to do your will, O God.’” 38
10:8 When he says above, “Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them” 39 (which are offered according to the law), 10:9 then he says, “Here I am: I have come to do your will.” 40 He does away with 41 the first to establish the second. 10:10 By his will 42 we have been made holy through the offering of the body of Jesus Christ once for all. 10:11 And every priest stands day after day 43 serving and offering the same sacrifices again and again – sacrifices that can never take away sins. 10:12 But when this priest 44 had offered one sacrifice for sins for all time, he sat down at the right hand 45 of God,
[2:9] 1 tn Or “who was made a little lower than the angels.”
[2:9] 2 tn Grk “because of the suffering of death.”
[2:9] 3 tn Grk “would taste.” Here the Greek verb does not mean “sample a small amount” (as a typical English reader might infer from the word “taste”), but “experience something cognitively or emotionally; come to know something” (cf. BDAG 195 s.v. γεύομαι 2).
[2:10] 4 tn Grk “for whom are all things and through whom are all things.”
[2:10] 5 sn The Greek word translated pioneer is used of a “prince” or leader, the representative head of a family. It also carries nuances of “trailblazer,” one who breaks through to new ground for those who follow him. It is used some thirty-five times in the Greek OT and four times in the NT, always of Christ (Acts 3:15; 5:31; Heb 2:10; 12:2).
[2:11] 6 tn Grk “are all from one.”
[2:11] 7 tn Grk “for which reason.”
[2:11] 8 tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” as here (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited). The context here also indicates both men and women are in view; note especially the collective τὰ παιδία (ta paidia) in v. 14.
[2:12] 9 tn Here, because of its occurrence in an OT quotation, τοῖς ἀδελφοῖς (tois adelfois) has been translated simply as “brothers” rather than “brothers and sisters” (see the note on the latter phrase in the previous verse).
[2:12] 10 sn A quotation from Ps 22:22.
[2:13] 11 tn Grk “and again,” as a continuation of the preceding.
[2:13] 12 tn Grk “behold, I,” but this construction often means “here is/there is” (cf. BDAG 468 s.v. ἰδού 2).
[2:13] 14 sn A quotation from Isa 8:17-18.
[2:14] 15 tn Or “partook of” (this is a different word than the one in v. 14a).
[2:14] 17 tn Or “break the power of,” “reduce to nothing.”
[2:17] 18 tn Or “he was obligated.”
[2:17] 19 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.
[2:17] 20 tn Or “propitiation.”
[5:1] 21 tn Grk “from among men,” but since the point in context is shared humanity (rather than shared maleness), the plural Greek term ἀνθρώπων (anqrwpwn) has been translated “people.”
[5:1] 22 tn Grk “who is taken from among people is appointed.”
[5:1] 23 tn Grk “appointed on behalf of people in reference to things relating to God.”
[5:4] 24 sn Honor refers here to the honor of the high priesthood.
[5:4] 25 tn Grk “by himself, on his own.”
[5:4] 26 tn Grk “being called by God.”
[5:5] 27 tn Grk “the one”; the referent (God) has been specified in the translation for clarity.
[5:5] 28 tn Grk “I have begotten you”; see Heb 1:5.
[5:5] sn A quotation from Ps 2:7.
[5:6] 29 tn Grk “he”; the referent (God) has been specified in the translation for clarity.
[5:6] 30 sn A quotation from Ps 110:4.
[5:7] 31 tn Grk “in the days of his flesh.”
[5:7] 32 tn Grk “he”; the referent (Christ) has been specified in the translation for clarity.
[5:7] 33 tn Grk “who…having offered,” continuing the description of Christ from Heb 5:5-6.
[5:8] 34 sn There is a wordplay in the Greek text between the verbs “learned” (ἔμαθεν, emaqen) and “suffered” (ἔπαθεν, epaqen).
[7:28] 35 sn See Heb 5:2 where this concept was introduced.
[10:4] 36 tn Grk “for it is impossible for the blood of bulls and goats to take away sins.”
[10:7] 37 tn Grk “behold,” but this construction often means “here is/there is” (cf. BDAG 468 s.v. ἰδού 2).
[10:7] 38 sn A quotation from Ps 40:6-8 (LXX). The phrase a body you prepared for me (in v. 5) is apparently an interpretive expansion of the HT reading “ears you have dug out for me.”
[10:8] 39 sn Various phrases from the quotation of Ps 40:6 in Heb 10:5-6 are repeated in Heb 10:8.
[10:9] 40 tc The majority of
[10:10] 42 tn Grk “by which will.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
[10:11] 43 tn Or “daily,” “every day.”
[10:12] 44 tn Grk “this one.” This pronoun refers to Jesus, but “this priest” was used in the translation to make the contrast between the Jewish priests in v. 11 and Jesus as a priest clearer in English.
